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Research Article
Etimology of the Etnonim “Teyit”
Toichiev Mairambek Tokonovich*
Issue:
Volume 14, Issue 2, April 2026
Pages:
52-56
Received:
13 February 2026
Accepted:
19 March 2026
Published:
30 March 2026
Abstract: The present article offers a comprehensive etymological investigation into the ethnonym Teyit, a self-designation used by one of the most prominent groups within the Ichkilik Kyrgyz tribal confederation. The author performs a critical re-evaluation of the long-standing hypothesis that attempts to link this name to the Arab tribe of Tayyi’, which purportedly settled in Transoxiana during the Islamic conquests of the 8th century. In contrast to this traditional view, the study proposes a novel interpretation that connects the ethnonym to the phytonym tiit (larch tree), a term found in various Turkic languages with phonetic variants such as tit or tyt. This hypothesis is substantiated by the sacred significance of the larch tree within the archaic spiritual traditions of Siberian peoples. By synthesizing data from comparative linguistics, ethnography, and population genetics, the author demonstrates the invalidity of the "Arabian" theory and proves the autochthonous Turkic origins of the ethnonym, rooted in ancient cults of nature. Furthermore, the research explores the historical involvement of the Enisei Kyrgyz in the ethnogenesis of the Yakut (Sakha) people. By analyzing previously overlooked Yakut historical folklore and oral traditions, the author argues that the Kyrgyz component played a far more substantial role in Yakut history than is currently acknowledged in mainstream historiography. A point of significant scholarly novelty is the author’s hypothesis regarding the origin of the ethnonym Kurykan —the ancestors of the Yakut people. The study suggests a direct linguistic correlation between this name and an alternative reading of the ancient Chinese characters traditionally used to denote the ethnonym Kyrgyz. This multidisciplinary approach provides a fresh perspective on the migration patterns and cultural synthesis of Turkic-speaking nomadic societies in Central and North-East Asia.
Abstract: The present article offers a comprehensive etymological investigation into the ethnonym Teyit, a self-designation used by one of the most prominent groups within the Ichkilik Kyrgyz tribal confederation. The author performs a critical re-evaluation of the long-standing hypothesis that attempts to link this name to the Arab tribe of Tayyi’, which pu...
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Research Article
Climate Crisis and the Rise of Girl Child Marriage in Marsabit County, Kenya
Kirleen Carolyne Athiambo*,
Daniel Muasya,
Alfred Agwanda
Issue:
Volume 14, Issue 2, April 2026
Pages:
57-69
Received:
12 March 2026
Accepted:
24 March 2026
Published:
7 April 2026
Abstract: This manuscript interrogates how climate stress, household poverty, and the dowry/bride price converge to commodify girls and precipitate girl child marriage in Marsabit County, Kenya. It relies solely on findings from a mixed?methods study’s dataset in 296 household surveys (98.7% response), 16 key informant interviews (80%), 9 focus group discussions (90%), and a transect walk across villages in Buri Aramia, Balla, Korr, Namarei, and Ngurnit Community Health Units. Quantitative analyses (descriptives, chi?square tests, cross?tabs, and hierarchical binary logistic regression) and qualitative themes are integrated to explain mechanisms and pathways. Three results stand out, the first, drought?linked livelihood strain and sparse local markets observed during the transect walk coincide with household narratives of using marriage as a coping strategy to obtain bride wealth, reduce dependents, and manage risk. Second, economic pressure is a strong, independent predictor of earlier marriage: each one?unit increase in the economic composite is associated with more than double the odds of marrying at 18 or older (Odd Ratio (OR)=2.429; 95% Confidence Interval (CI)≈1.363–4.330; p=0.003) that is, stronger economic capacity protects against girl child marriage. Third, commodification of girls is explicit in community accounts and survey frequencies: the practice of exchanging dowry/bride price and the perception that marriage reduces household burden are widely endorsed as “likely” drivers (≥75–90% across related items). Based only on the study’s evidence, climate?exacerbated poverty intensifies a transactional logic around girls’ bodies and futures. Effective measures therefore must be locally grounded to protect schooling continuity during drought months, reduce reliance on dowry through livelihood support, and shift norms via community leadership while enforcing consent and age standards.
Abstract: This manuscript interrogates how climate stress, household poverty, and the dowry/bride price converge to commodify girls and precipitate girl child marriage in Marsabit County, Kenya. It relies solely on findings from a mixed?methods study’s dataset in 296 household surveys (98.7% response), 16 key informant interviews (80%), 9 focus group discuss...
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Research Article
Indigenous Knowledge as Resilience: Underground Cereal Crop Preservation, and Its Socio-Economic Significance of D’irashe Rural Farmer, Southern Ethiopia
Seid Ahmed*
Issue:
Volume 14, Issue 2, April 2026
Pages:
70-81
Received:
21 March 2026
Accepted:
7 April 2026
Published:
16 April 2026
DOI:
10.11648/j.ijsts.20261402.13
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Abstract: Historically, across the world indigenous knowledge have been marginalized, and often perceived as primitive, even though it embodies a dynamic system of knowledge introduced and developed by local communities through generations of interaction and connection they have with their environment. The holistic nature of their knowledge system and practices encompasses various domains, including social institutions, cultural practices, livelihood system, health, and natural resource management. In which characterized by its adaptive capacity in allowing local communities to respond effectively to changing environmental and climate conditions. Though to build the resilience capacity of rural people to cope with climate change, their indigenous knowledge system and practices has immense significance. D'irashe agrarian rural households cereal crop preservation practices is one of them, that are not a recent phenomenon rather it has been used and practiced for centuries. It is indigenous knowledge of the local people that provide culturally and environmentally sound effective solution to their socio-economic, and climate change concerns. This review article explore, and examines, and analyse the indigenous knowledge system of the D'irashe in crop-food preservation, and its socio-economic significance in building resilience to the effect of climate change through employing systematic review methods. Certainly examines its importance to ensure food security of the rural communities against the effects of drought and climate socks. The study finding reveal that rural communities indigenous crop preservation practices enable to ensure their food security particularly during drought season. This ensure their resilience to the impact of climate change and high climate variability.
Abstract: Historically, across the world indigenous knowledge have been marginalized, and often perceived as primitive, even though it embodies a dynamic system of knowledge introduced and developed by local communities through generations of interaction and connection they have with their environment. The holistic nature of their knowledge system and practi...
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