The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the second half of the 20th century. Academic research in the second half of the 20th century can be divided into two periods: before and after the 1980s. The characteristics of the two periods are very different Research after 1949 was at a low ebb as Westerners withdrew from China. Regardless of whether they were missionaries or Orientalists, they were no longer permitted to conduct research in mainland China. Given the geopolitical impact of the Cold War, Western research on Chinese Islam inevitably declined. Furthermore, after the Second World War, with the independence of colonial countries, Western disciplines, such as Orientalism and anthropology, gradually lost their traditional prestige. This trend persisted until at least the 1960s, when structuralist anthropology characterized by theoretical construction emerged. In the field of Islamic Studies in China, the same shift took place and Islam in China began to be looked at from the perspective of sociology and anthropology. One of the main characteristics is that, during this period, research was mainly conducted into literature and a number of bibliographical studies were published (as other avenues of research were curtailed). Since the 1970s, and the new opportunities offered by the “Reform and opening-up”, Raphael Israeli’s works on Chinese Muslims have been published continuously, and have greatly influenced Western academia. In addition to several monographs, he has published more than 20 papers on Chinese Muslims and Islam. Since the 1980s, with the change in China’s national policy, Western scholars have once again been able to carry out fieldwork in mainland China. From the 1990s, with the continuous expansion and exchange of academic research between China and the international community, Western study of Islam in China has entered a new stage. Theoretical improvements in research and practical investigation have allowed significant progress, and disciplines and research paradigms in this period have become more diversified. Traditional historical research has combined with anthropology, political science, gender research, and other disciplines.
| Published in | History Research (Volume 9, Issue 1) |
| DOI | 10.11648/j.history.20210901.21 |
| Page(s) | 84-96 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2021. Published by Science Publishing Group |
European, American, Academic Studies, Mainland China, Second Half of the 20th Century
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APA Style
Alimu Tuoehti. (2021). The Studies of Islamic Areas by European and American Academic Society — Centered on Mainland (50 Years After the Founding of New China). History Research, 9(1), 84-96. https://doi.org/10.11648/j.history.20210901.21
ACS Style
Alimu Tuoehti. The Studies of Islamic Areas by European and American Academic Society — Centered on Mainland (50 Years After the Founding of New China). Hist. Res. 2021, 9(1), 84-96. doi: 10.11648/j.history.20210901.21
AMA Style
Alimu Tuoehti. The Studies of Islamic Areas by European and American Academic Society — Centered on Mainland (50 Years After the Founding of New China). Hist Res. 2021;9(1):84-96. doi: 10.11648/j.history.20210901.21
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Download@article{10.11648/j.history.20210901.21,
author = {Alimu Tuoehti},
title = {The Studies of Islamic Areas by European and American Academic Society — Centered on Mainland (50 Years After the Founding of New China)},
journal = {History Research},
volume = {9},
number = {1},
pages = {84-96},
doi = {10.11648/j.history.20210901.21},
url = {https://doi.org/10.11648/j.history.20210901.21},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.history.20210901.21},
abstract = {The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the second half of the 20th century. Academic research in the second half of the 20th century can be divided into two periods: before and after the 1980s. The characteristics of the two periods are very different Research after 1949 was at a low ebb as Westerners withdrew from China. Regardless of whether they were missionaries or Orientalists, they were no longer permitted to conduct research in mainland China. Given the geopolitical impact of the Cold War, Western research on Chinese Islam inevitably declined. Furthermore, after the Second World War, with the independence of colonial countries, Western disciplines, such as Orientalism and anthropology, gradually lost their traditional prestige. This trend persisted until at least the 1960s, when structuralist anthropology characterized by theoretical construction emerged. In the field of Islamic Studies in China, the same shift took place and Islam in China began to be looked at from the perspective of sociology and anthropology. One of the main characteristics is that, during this period, research was mainly conducted into literature and a number of bibliographical studies were published (as other avenues of research were curtailed). Since the 1970s, and the new opportunities offered by the “Reform and opening-up”, Raphael Israeli’s works on Chinese Muslims have been published continuously, and have greatly influenced Western academia. In addition to several monographs, he has published more than 20 papers on Chinese Muslims and Islam. Since the 1980s, with the change in China’s national policy, Western scholars have once again been able to carry out fieldwork in mainland China. From the 1990s, with the continuous expansion and exchange of academic research between China and the international community, Western study of Islam in China has entered a new stage. Theoretical improvements in research and practical investigation have allowed significant progress, and disciplines and research paradigms in this period have become more diversified. Traditional historical research has combined with anthropology, political science, gender research, and other disciplines.},
year = {2021}
}
TY - JOUR T1 - The Studies of Islamic Areas by European and American Academic Society — Centered on Mainland (50 Years After the Founding of New China) AU - Alimu Tuoehti Y1 - 2021/04/23 PY - 2021 N1 - https://doi.org/10.11648/j.history.20210901.21 DO - 10.11648/j.history.20210901.21 T2 - History Research JF - History Research JO - History Research SP - 84 EP - 96 PB - Science Publishing Group SN - 2376-6719 UR - https://doi.org/10.11648/j.history.20210901.21 AB - The studies of Chinese Islam by worldwide academic society are consisted of two schools, “western” and “Japanese”. I will focus my research “The studies of Chinese Islam by European and American Academic Society”. In this paper, mainly related to the research situation since the second half of the 20th century. Academic research in the second half of the 20th century can be divided into two periods: before and after the 1980s. The characteristics of the two periods are very different Research after 1949 was at a low ebb as Westerners withdrew from China. Regardless of whether they were missionaries or Orientalists, they were no longer permitted to conduct research in mainland China. Given the geopolitical impact of the Cold War, Western research on Chinese Islam inevitably declined. Furthermore, after the Second World War, with the independence of colonial countries, Western disciplines, such as Orientalism and anthropology, gradually lost their traditional prestige. This trend persisted until at least the 1960s, when structuralist anthropology characterized by theoretical construction emerged. In the field of Islamic Studies in China, the same shift took place and Islam in China began to be looked at from the perspective of sociology and anthropology. One of the main characteristics is that, during this period, research was mainly conducted into literature and a number of bibliographical studies were published (as other avenues of research were curtailed). Since the 1970s, and the new opportunities offered by the “Reform and opening-up”, Raphael Israeli’s works on Chinese Muslims have been published continuously, and have greatly influenced Western academia. In addition to several monographs, he has published more than 20 papers on Chinese Muslims and Islam. Since the 1980s, with the change in China’s national policy, Western scholars have once again been able to carry out fieldwork in mainland China. From the 1990s, with the continuous expansion and exchange of academic research between China and the international community, Western study of Islam in China has entered a new stage. Theoretical improvements in research and practical investigation have allowed significant progress, and disciplines and research paradigms in this period have become more diversified. Traditional historical research has combined with anthropology, political science, gender research, and other disciplines. VL - 9 IS - 1 ER -
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