The human language possesses features that distinguish it from other non-human languages - if this expression is correct - it determines the humanity of man. Without it society would be without spirit and man and animals would be equal in this respect. Language is a human phenomenon; because only man can place his mental activity in linguistic symbols, and accordingly, creatures other than man cannot acquire any human language in one form or another; because it is not prepared or equipped for that, it does not have the mental capacity to acquire the language, and it does not have sufficient intelligence to develop linguistic symbols through which they can formulate a language suitable for understanding, with its own connotations, and its distinctive phonological manifestations. If these animals are unable to place their mental activity in linguistic symbols, then the basis of human mental activity is the use of linguistic symbols, as he has awareness of the signs that he uses as means to achieve his purposes, and he also has a conscious intention when using them, and then he chooses from among them what he deems appropriate. For the position that it expresses. As for the animal, it does not have this perception, or this intention, because the person possesses an innate apparatus called the linguistic faculty (the linguistic ability) or what is called (the latent competence) in the mind, which makes the person ready to acquire any language that lives in its surroundings without effort. In addition to the fact that a person is able to pass on this language that he acquired to the generations that follow without intentionally or preparing, so language is acquired and inherited without effort or planning. Although researchers on the issue of the genesis of human language have not reached - with certainty - to determine how it arose, and in what form it arose, no one denies the importance of language for all of humanity; because research in language is a search in the human being himself. For this reason, God Almighty has distinguished man with language, language has distinguished him from other animals, and those who think that language is merely a means of expressing ideas, or a means of communication between man and those around him are mistaken; because language is often in response to man’s innate tendency to prove His social presence.
Published in | Arabic Language, Literature & Culture (Volume 6, Issue 1) |
DOI | 10.11648/j.allc.20210601.13 |
Page(s) | 20-25 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2021. Published by Science Publishing Group |
Human Language, Features of Language, Concept of Language, Function of Language, Linguistic System
[1] | Anis, I. (1995), Linguistic Voices, Cairo, the Anglo-Egyptian Library. |
[2] | Al-Bahnasawi, H. (1993), the Language of the Child in the Light of Modern Linguistic Research Methods, Cairo, Al-Thaqafa Al-Dinia Library. |
[3] | Al-Bahnasawi, H. Modern Linguistic Research Methods and its Schools, Fayoum (Cairo), Dar Al-Elm. |
[4] | Piaget, J. (2001), Language and Thought in a Child, translated by Ahmed Ezzat Rajeh, Second Edition, Cairo, Al-Nahda Al-misria Library. |
[5] | Al-Biyali, A, E. (1989), Studies in the Arabic Language, Cairo, Al-Zahraa Library. |
[6] | Chomsky, N. (2005), Language and Responsibility, translated / Hussam Al-Bahnasawy, Second Edition, Cairo, Zahraa Al-Sharq Library. |
[7] | Al-Jibaly, A. (2003), the Language of the Arabic Child, Cairo, Al-Khanji Library. |
[8] | Hassan, T. (1990), Research Methods in Language, Cairo, the Anglo-Egyptian Library. |
[9] | Hassan, T. (2001), the Language between Standardization and Descriptive, Cairo, Aalam Al-kutub. |
[10] | Hamouda, T, S. (1997), a Study of the Meaning of the Fundamentalists, Cairo. |
[11] | Shash, S, M, S. (2006), the Psychology of Language, First Edition, Cairo, Zahraa Al Sharq Library. |
[12] | Shaheen, A. (1986), the Arabic Language of Science and Technology, Second Edition, Cairo, Dar Al- i'tisam. |
[13] | Abdel Aziz, M, H. (1988), Introduction to Language, Cairo, Dar Al Fikr Al Arabi. |
[14] | Abdel Aziz, M, H. (1992), Introduction to Linguistics, Cairo, Al-Shabab Library. |
[15] | Al-Farnawani, R. (1995), Introduction to Contemporary Linguistics, Fayoum (Cairo), Al-Yusr Library. |
[16] | Corbalis, M. (2006), On the Genesis of Language from the Hand Signal to the Pronunciation of the Mouth, translated by Mahmoud Majed Omar, Kuwait, Aalam Al-maarifa, Issue (325). |
[17] | Wafi, A, W. (2005), the Genesis of Language at Man and Children, Second Edition, Cairo, Nahdat Misr. |
[18] | Yusuf, J, S. (1990), Psychology of Language and Mental Illness, Kuwait, Alam Al-maarifa - Issue (145). |
APA Style
Mohamed Moustafa Ahmed Younes. (2021). Human Language, (Its Concept, Features and Functions). Arabic Language, Literature & Culture, 6(1), 20-25. https://doi.org/10.11648/j.allc.20210601.13
ACS Style
Mohamed Moustafa Ahmed Younes. Human Language, (Its Concept, Features and Functions). Arab. Lang. Lit. Cult. 2021, 6(1), 20-25. doi: 10.11648/j.allc.20210601.13
AMA Style
Mohamed Moustafa Ahmed Younes. Human Language, (Its Concept, Features and Functions). Arab Lang Lit Cult. 2021;6(1):20-25. doi: 10.11648/j.allc.20210601.13
@article{10.11648/j.allc.20210601.13, author = {Mohamed Moustafa Ahmed Younes}, title = {Human Language, (Its Concept, Features and Functions)}, journal = {Arabic Language, Literature & Culture}, volume = {6}, number = {1}, pages = {20-25}, doi = {10.11648/j.allc.20210601.13}, url = {https://doi.org/10.11648/j.allc.20210601.13}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.allc.20210601.13}, abstract = {The human language possesses features that distinguish it from other non-human languages - if this expression is correct - it determines the humanity of man. Without it society would be without spirit and man and animals would be equal in this respect. Language is a human phenomenon; because only man can place his mental activity in linguistic symbols, and accordingly, creatures other than man cannot acquire any human language in one form or another; because it is not prepared or equipped for that, it does not have the mental capacity to acquire the language, and it does not have sufficient intelligence to develop linguistic symbols through which they can formulate a language suitable for understanding, with its own connotations, and its distinctive phonological manifestations. If these animals are unable to place their mental activity in linguistic symbols, then the basis of human mental activity is the use of linguistic symbols, as he has awareness of the signs that he uses as means to achieve his purposes, and he also has a conscious intention when using them, and then he chooses from among them what he deems appropriate. For the position that it expresses. As for the animal, it does not have this perception, or this intention, because the person possesses an innate apparatus called the linguistic faculty (the linguistic ability) or what is called (the latent competence) in the mind, which makes the person ready to acquire any language that lives in its surroundings without effort. In addition to the fact that a person is able to pass on this language that he acquired to the generations that follow without intentionally or preparing, so language is acquired and inherited without effort or planning. Although researchers on the issue of the genesis of human language have not reached - with certainty - to determine how it arose, and in what form it arose, no one denies the importance of language for all of humanity; because research in language is a search in the human being himself. For this reason, God Almighty has distinguished man with language, language has distinguished him from other animals, and those who think that language is merely a means of expressing ideas, or a means of communication between man and those around him are mistaken; because language is often in response to man’s innate tendency to prove His social presence.}, year = {2021} }
TY - JOUR T1 - Human Language, (Its Concept, Features and Functions) AU - Mohamed Moustafa Ahmed Younes Y1 - 2021/03/26 PY - 2021 N1 - https://doi.org/10.11648/j.allc.20210601.13 DO - 10.11648/j.allc.20210601.13 T2 - Arabic Language, Literature & Culture JF - Arabic Language, Literature & Culture JO - Arabic Language, Literature & Culture SP - 20 EP - 25 PB - Science Publishing Group SN - 2639-9695 UR - https://doi.org/10.11648/j.allc.20210601.13 AB - The human language possesses features that distinguish it from other non-human languages - if this expression is correct - it determines the humanity of man. Without it society would be without spirit and man and animals would be equal in this respect. Language is a human phenomenon; because only man can place his mental activity in linguistic symbols, and accordingly, creatures other than man cannot acquire any human language in one form or another; because it is not prepared or equipped for that, it does not have the mental capacity to acquire the language, and it does not have sufficient intelligence to develop linguistic symbols through which they can formulate a language suitable for understanding, with its own connotations, and its distinctive phonological manifestations. If these animals are unable to place their mental activity in linguistic symbols, then the basis of human mental activity is the use of linguistic symbols, as he has awareness of the signs that he uses as means to achieve his purposes, and he also has a conscious intention when using them, and then he chooses from among them what he deems appropriate. For the position that it expresses. As for the animal, it does not have this perception, or this intention, because the person possesses an innate apparatus called the linguistic faculty (the linguistic ability) or what is called (the latent competence) in the mind, which makes the person ready to acquire any language that lives in its surroundings without effort. In addition to the fact that a person is able to pass on this language that he acquired to the generations that follow without intentionally or preparing, so language is acquired and inherited without effort or planning. Although researchers on the issue of the genesis of human language have not reached - with certainty - to determine how it arose, and in what form it arose, no one denies the importance of language for all of humanity; because research in language is a search in the human being himself. For this reason, God Almighty has distinguished man with language, language has distinguished him from other animals, and those who think that language is merely a means of expressing ideas, or a means of communication between man and those around him are mistaken; because language is often in response to man’s innate tendency to prove His social presence. VL - 6 IS - 1 ER -