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Feeling and Freedom: The Medical Model from a Moral Standpoint

Received: 14 January 2022     Accepted: 15 March 2022     Published: 20 June 2022
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Abstract

In 1958, G. E. M. Anscombe began her paper on modern moral philosophy by stating that moral philosophy had become impossible, and should be laid aside at present “until we have an adequate philosophy of psychology, in which we are conspicuously lacking.” In 1979, S. Cavell asserts that the difficulty with moral philosophy is that the “facts” upon which it operates are our relationships with one another, which are markedly different in kind from the facts of the physical sciences. Is there anything left, then, for modern moral philosophy to do, or have its issues been reduced to questions for psychology, or perhaps anthropology and sociology? Or shall we just study Aristotle? We are reminded of the criticism which Husserl leveled against the naturalistic sciences at the time when psychology and psychoanalysis (and sociology) were just earnestly beginning, namely that they have inherited a problem which enlightenment philosophy had tried, and failed, to solve. It is the problem of freedom, with its implications for rationality, moral agency, and intersubjectivity. This brief essay seeks to draw out the “antinomy” that continues in the conflict between scientific and humanistic approaches, despite the efforts of phenomenology and existentialism. The suggestion is that moral philosophy does have a province of its own, which contributions from both the transcendental tradition and the psychological studies equip it to address.

Published in International Journal of Philosophy (Volume 10, Issue 2)
DOI 10.11648/j.ijp.20221002.14
Page(s) 76-81
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2022. Published by Science Publishing Group

Keywords

Freedom, Feeling, Rationality, Medical Model, Purposiveness, Aesthetics, Value

References
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[2] Adler, A. (1925). The Practice and Theory of Individual Psychology. London: Kagan Paul, Trench, Trubner & Co., Ltd.
[3] Adler, A. (1933) On the Origin of the Striving for Superiority and of Social Interest. In: Superiority and Social Interest, Eds. H. & R. Ansbacher, New York/London: Norton & Co., Inc.
[4] Anscombe, G. E. M. (1958). Modern Moral Philosophy. Philosophy 33 (124) 1-16.
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[6] Cavell, S. (1979). Knowledge and the Concept of Morality. In The Claim of Reason. Oxford: Oxford University Press.
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[24] Nussbaum, M. (2005). Analytic Love and Human Vulnerability: A Comment on Lawrence Friedman’s “Is there a Special Psychoanalytic Love?” Journal of the American Psychoanalytic Association, 53 (2).
[25] Racker, H. (1968) Transference and Countertransference. London: Maresfield Reprints.
[26] Singer, I. (2001). Feeling and Imagination: The Vibrant Flux of Our Existence. New York: Rowman & Littlefield Publishers, Inc.
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Cite This Article
  • APA Style

    Cora Cruz. (2022). Feeling and Freedom: The Medical Model from a Moral Standpoint. International Journal of Philosophy, 10(2), 76-81. https://doi.org/10.11648/j.ijp.20221002.14

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    ACS Style

    Cora Cruz. Feeling and Freedom: The Medical Model from a Moral Standpoint. Int. J. Philos. 2022, 10(2), 76-81. doi: 10.11648/j.ijp.20221002.14

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    AMA Style

    Cora Cruz. Feeling and Freedom: The Medical Model from a Moral Standpoint. Int J Philos. 2022;10(2):76-81. doi: 10.11648/j.ijp.20221002.14

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  • @article{10.11648/j.ijp.20221002.14,
      author = {Cora Cruz},
      title = {Feeling and Freedom: The Medical Model from a Moral Standpoint},
      journal = {International Journal of Philosophy},
      volume = {10},
      number = {2},
      pages = {76-81},
      doi = {10.11648/j.ijp.20221002.14},
      url = {https://doi.org/10.11648/j.ijp.20221002.14},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20221002.14},
      abstract = {In 1958, G. E. M. Anscombe began her paper on modern moral philosophy by stating that moral philosophy had become impossible, and should be laid aside at present “until we have an adequate philosophy of psychology, in which we are conspicuously lacking.” In 1979, S. Cavell asserts that the difficulty with moral philosophy is that the “facts” upon which it operates are our relationships with one another, which are markedly different in kind from the facts of the physical sciences. Is there anything left, then, for modern moral philosophy to do, or have its issues been reduced to questions for psychology, or perhaps anthropology and sociology? Or shall we just study Aristotle? We are reminded of the criticism which Husserl leveled against the naturalistic sciences at the time when psychology and psychoanalysis (and sociology) were just earnestly beginning, namely that they have inherited a problem which enlightenment philosophy had tried, and failed, to solve. It is the problem of freedom, with its implications for rationality, moral agency, and intersubjectivity. This brief essay seeks to draw out the “antinomy” that continues in the conflict between scientific and humanistic approaches, despite the efforts of phenomenology and existentialism. The suggestion is that moral philosophy does have a province of its own, which contributions from both the transcendental tradition and the psychological studies equip it to address.},
     year = {2022}
    }
    

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Author Information
  • Department of Philosophy, The New School for Social Research, New York, USA

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