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The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World

Received: 22 March 2021     Accepted: 8 April 2021     Published: 23 April 2021
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Abstract

Science is theories divided into many branches. Philosophy is the whole theory without branches, it is the most abstract theory. The main function of philosophy is to provide people with a holistic world view, a rational belief, the ultimate standard of value and the ultimate standard of truth. The world view provided by philosophical ontology is the world view of the whole, which embraces all valuable but maybe not objective and real things. The physical world view is one part of the metaphysical world view. The objective world includes material and Tao. Tao includes relations and laws. The subjective world includes Xin, Xing, Qing, Yi and thought products. Xin means the thought. Xing refers to the human nature, needs and interests. Qing includes emotion, feeling and vision. Yi means people’s attitude, will, perseverance and decision-making. Thought products include knowledge, hypotheses, myths, lies, arts, religion, prejudice, and so on. The subjective world is part of the objective world. And the objective world we think and say is part of the subjective world. It is the objective world 2, not the objective world 1. In fact, what we call the objective world 1 is also what we think and what we say, and also a part of the subjective world. The objective world and the subjective world are the dialectical unity of layer upon layer nesting and infinite circulation. The abstract way of understanding is the colored glasses that we have to wear. Abstraction inevitably brings contradiction.

Published in International Journal of Philosophy (Volume 9, Issue 2)
DOI 10.11648/j.ijp.20210902.11
Page(s) 78-84
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Ontology, World View, Dialectical Unity, Cycle, Abstract

References
[1] Guo Qiyong. History of Chinese Philosophy (In Chinese). Higher Education Press, 2006: pp. 311-312, 294.
[2] Arthur Schopenhauer. The World as Will and Representation (In Chinese). Commercial Press, 2009: pp. 25-27.
[3] Imanuel Kant. Critic of Pure Reason (In Chinese). Central China Nomal University Press, 2000: pp. 17.
[4] G. W. F. Hegel. Little Logic (In Chinese). The Commercial Press, 1980, 2nd Ed.: pp. 247-249.
[5] Yong Duan. Taiji Evolutionism (In Chinese). The second volume. Four Seasons Publishing House, 2017: pp. 251.
[6] Basseches, M. (2005). The development of dialectical thinking as an approach to integration. Integral Review, 1, 47–63.
[7] Basseches, M. (1980). Dialectical schematas: A framework for the empirical study of the development of dialectical thinking. Human Development, 23 (6), 400–442.
[8] Bolis, D., Schilbach, L. (2018). “I interact therefore I am”: The self as a historical product of dialectical attunement. Topoi, 39, 521–534.
[9] Buss, A. R. (1976). Development of dialectics and development of humanistic psychology. Human Development, 19, 248–260.
[10] Dafermos, M. (2015). Reflection on the relationship between cultural-historical theory and dialectics. Psychological Science & Education, 20 (3), 16–24.
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  • APA Style

    Yong Duan. (2021). The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World. International Journal of Philosophy, 9(2), 78-84. https://doi.org/10.11648/j.ijp.20210902.11

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    ACS Style

    Yong Duan. The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World. Int. J. Philos. 2021, 9(2), 78-84. doi: 10.11648/j.ijp.20210902.11

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    AMA Style

    Yong Duan. The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World. Int J Philos. 2021;9(2):78-84. doi: 10.11648/j.ijp.20210902.11

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  • @article{10.11648/j.ijp.20210902.11,
      author = {Yong Duan},
      title = {The World View of Dialectical Dualist: The Dialectical Relation View of the Subjective World and the Objective World},
      journal = {International Journal of Philosophy},
      volume = {9},
      number = {2},
      pages = {78-84},
      doi = {10.11648/j.ijp.20210902.11},
      url = {https://doi.org/10.11648/j.ijp.20210902.11},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20210902.11},
      abstract = {Science is theories divided into many branches. Philosophy is the whole theory without branches, it is the most abstract theory. The main function of philosophy is to provide people with a holistic world view, a rational belief, the ultimate standard of value and the ultimate standard of truth. The world view provided by philosophical ontology is the world view of the whole, which embraces all valuable but maybe not objective and real things. The physical world view is one part of the metaphysical world view. The objective world includes material and Tao. Tao includes relations and laws. The subjective world includes Xin, Xing, Qing, Yi and thought products. Xin means the thought. Xing refers to the human nature, needs and interests. Qing includes emotion, feeling and vision. Yi means people’s attitude, will, perseverance and decision-making. Thought products include knowledge, hypotheses, myths, lies, arts, religion, prejudice, and so on. The subjective world is part of the objective world. And the objective world we think and say is part of the subjective world. It is the objective world 2, not the objective world 1. In fact, what we call the objective world 1 is also what we think and what we say, and also a part of the subjective world. The objective world and the subjective world are the dialectical unity of layer upon layer nesting and infinite circulation. The abstract way of understanding is the colored glasses that we have to wear. Abstraction inevitably brings contradiction.},
     year = {2021}
    }
    

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    AB  - Science is theories divided into many branches. Philosophy is the whole theory without branches, it is the most abstract theory. The main function of philosophy is to provide people with a holistic world view, a rational belief, the ultimate standard of value and the ultimate standard of truth. The world view provided by philosophical ontology is the world view of the whole, which embraces all valuable but maybe not objective and real things. The physical world view is one part of the metaphysical world view. The objective world includes material and Tao. Tao includes relations and laws. The subjective world includes Xin, Xing, Qing, Yi and thought products. Xin means the thought. Xing refers to the human nature, needs and interests. Qing includes emotion, feeling and vision. Yi means people’s attitude, will, perseverance and decision-making. Thought products include knowledge, hypotheses, myths, lies, arts, religion, prejudice, and so on. The subjective world is part of the objective world. And the objective world we think and say is part of the subjective world. It is the objective world 2, not the objective world 1. In fact, what we call the objective world 1 is also what we think and what we say, and also a part of the subjective world. The objective world and the subjective world are the dialectical unity of layer upon layer nesting and infinite circulation. The abstract way of understanding is the colored glasses that we have to wear. Abstraction inevitably brings contradiction.
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Author Information
  • College of Engineering, China Agricultural University, Beijing, China

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