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The Animal Ethic Thoughts in the Eastern and Western Religions and Their Resource Significance

Received: 11 January 2020     Accepted: 9 May 2020     Published: 28 May 2020
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Abstract

From the perspective of religion, philosophy and science, the animal world is a part of nature, and interacts with the human world to jointly shape the natural world and create the present state of human world outlook. However, the animal ethics in eastern and Western religions have different positions and contents because of their different ideological origins and values. The Abrahamic religions all embody a kind of religious humanitarianism in the relationship between man and animal. Compared with Western religions, Buddhism and Jainism do not embody a clear human centralism position in terms of doctrine, and Taoism also holds a kind of gentle bio-egalitarianism. With modern science development, no matter the human centralism animal ethics in Western religions, or the biological egalitarian animal ethics in Eastern religions, there are some conflicts and fusions on theoretical and practical aspects. Through the comparative study of Eastern and Western religions in animal ethics, we can clarify the differences and integration of animal ethics in the Eastern and Western religious systems, and actively seek the coexistence and development of modern science and technology and religious animal ethics in theory and practice, which has a very important positive value in promoting the harmonious development of human and nature and improving the ecological environment.

Published in International Journal of Philosophy (Volume 8, Issue 2)
DOI 10.11648/j.ijp.20200802.12
Page(s) 38-42
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2020. Published by Science Publishing Group

Keywords

Animal Ethic, Humanism, Biological Egalitarianism

References
[1] Marx Weber, Ancient Judaism, Guangxi Normal University Press, 2010, p363.
[2] Andrew Linzey, Christianity and Rights of Animals, London: SPCK, 1987, pp. 68-69, pp. 94-98.
[3] Li Anhui, The Concept of Islamic Cultural Economy in China and its Contemporary Significance, Hui Studies, (2), 2012.
[4] Chen Huaiyu, Animals and the Political and Religious Order of the Middle Ages, Shanghai Ancient Books Publishing House, 2012, p5, p9.
[5] Mang Ping, The World of Things and Me-Chinese Belief, Life and Animal View, China University of Political Science and Law Press, 2009, p103.
[6] Max Weber, Religion in India: Hinduism and Buddhism, Guangxi Normal University Press, 2010, p270.
[7] Qiang Yu, The Law Spirit of Laojun's 180 Commandments, Chinese Taoism, (6), 2000.
[8] Paul W. Taylor, The Ethics of Respect for Nature, in David Schmidtz and Elizabeth Willott (ed.) Environmental Ethics:What really Matters,What really Works. Oxford: Oxford University Press, 2002, pp. 83-84.
[9] Peter Singer, Animal Rights and Human Obligations, Beijing: Peking University Press, 2010, pp. 129-131.
[10] Emile Durkheim: Fundamental Forms of Religious Life, Business Press, 2013, p589.
Cite This Article
  • APA Style

    Zhang Yan, Fu Tongtao, Yang Weirong. (2020). The Animal Ethic Thoughts in the Eastern and Western Religions and Their Resource Significance. International Journal of Philosophy, 8(2), 38-42. https://doi.org/10.11648/j.ijp.20200802.12

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    ACS Style

    Zhang Yan; Fu Tongtao; Yang Weirong. The Animal Ethic Thoughts in the Eastern and Western Religions and Their Resource Significance. Int. J. Philos. 2020, 8(2), 38-42. doi: 10.11648/j.ijp.20200802.12

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    AMA Style

    Zhang Yan, Fu Tongtao, Yang Weirong. The Animal Ethic Thoughts in the Eastern and Western Religions and Their Resource Significance. Int J Philos. 2020;8(2):38-42. doi: 10.11648/j.ijp.20200802.12

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  • @article{10.11648/j.ijp.20200802.12,
      author = {Zhang Yan and Fu Tongtao and Yang Weirong},
      title = {The Animal Ethic Thoughts in the Eastern and Western Religions and Their Resource Significance},
      journal = {International Journal of Philosophy},
      volume = {8},
      number = {2},
      pages = {38-42},
      doi = {10.11648/j.ijp.20200802.12},
      url = {https://doi.org/10.11648/j.ijp.20200802.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20200802.12},
      abstract = {From the perspective of religion, philosophy and science, the animal world is a part of nature, and interacts with the human world to jointly shape the natural world and create the present state of human world outlook. However, the animal ethics in eastern and Western religions have different positions and contents because of their different ideological origins and values. The Abrahamic religions all embody a kind of religious humanitarianism in the relationship between man and animal. Compared with Western religions, Buddhism and Jainism do not embody a clear human centralism position in terms of doctrine, and Taoism also holds a kind of gentle bio-egalitarianism. With modern science development, no matter the human centralism animal ethics in Western religions, or the biological egalitarian animal ethics in Eastern religions, there are some conflicts and fusions on theoretical and practical aspects. Through the comparative study of Eastern and Western religions in animal ethics, we can clarify the differences and integration of animal ethics in the Eastern and Western religious systems, and actively seek the coexistence and development of modern science and technology and religious animal ethics in theory and practice, which has a very important positive value in promoting the harmonious development of human and nature and improving the ecological environment.},
     year = {2020}
    }
    

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    AB  - From the perspective of religion, philosophy and science, the animal world is a part of nature, and interacts with the human world to jointly shape the natural world and create the present state of human world outlook. However, the animal ethics in eastern and Western religions have different positions and contents because of their different ideological origins and values. The Abrahamic religions all embody a kind of religious humanitarianism in the relationship between man and animal. Compared with Western religions, Buddhism and Jainism do not embody a clear human centralism position in terms of doctrine, and Taoism also holds a kind of gentle bio-egalitarianism. With modern science development, no matter the human centralism animal ethics in Western religions, or the biological egalitarian animal ethics in Eastern religions, there are some conflicts and fusions on theoretical and practical aspects. Through the comparative study of Eastern and Western religions in animal ethics, we can clarify the differences and integration of animal ethics in the Eastern and Western religious systems, and actively seek the coexistence and development of modern science and technology and religious animal ethics in theory and practice, which has a very important positive value in promoting the harmonious development of human and nature and improving the ecological environment.
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Author Information
  • Department of Philosophy, School of Public Management, Nanjing Normal University, Nanjing, China

  • Department of Philosophy, School of Public Management, Nanjing Normal University, Nanjing, China

  • Department of Philosophy, School of Public Management, Nanjing Normal University, Nanjing, China

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