Cultural practices and beliefs are closely linked to biodiversity conservation. The paper presents an analysis of information collected from three indigenous communities (Ichamus/Njemps, Pokots and Tugen) living in Lake Baringo ecosystem, Kenya. We argue that community cultural practices and beliefs have an impact in the conservation of ecosystems such as that of Lake Baringo. Descriptive survey method where semi-structured questionnaires were administered to household heads was used to collect data. Qualitative, participant observation and recording of key informants were also used in data collection. The data collected was guided by the Ecosystem Services (ES) framework. Analysis was done using a combination of descriptive and content analysis. The analysis shows that cultural practices and beliefs have some positive and negative impacts in the conservation of an ecosystem. It is recommended that cultural practices and beliefs may be useful in the conservation of an ecosystem but care must be taken to ensure that those culture practices that are not compatible with ecosystem management are eliminated.
Published in | International Journal of Natural Resource Ecology and Management (Volume 3, Issue 3) |
DOI | 10.11648/j.ijnrem.20180303.11 |
Page(s) | 32-38 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2018. Published by Science Publishing Group |
Community, Cultural Practice and Belief, Conservation, Lake Baringo, Kenya
[1] | Adzobu, C. D., Okeame, A. A., & Peter, G. V. (1991). Religious beliefs and environmental protection: the Malshegu sacred grove in northern Ghana. Washington. DC, USA: World Resources Institute and Nairobi. Kenya: Acts Press. African Centre for Technology Studies. |
[2] | Akivaga, E. M., Otieno, F. A., Kipkorir, E. C., Kibiiy & Shitote, S. (2010). Impact of introducing reserve flows on abstractive uses in water stressed Catchment in Kenya: Application of WEAP21 model. International Journal of the Physical Sciences. Vol. 5 (16), pp. 2441-2449, December 4th, 2010. Available online athttp://www.academicjournals.org/IJPS. |
[3] | Alcoma, J., Neville J. Ash, Colin D. Butler, J. Baird Callicott, Doris Capistrano, Stephen R. Carpenter…et al, 2003). Ecosystems and Human Well-Being. A Framework for Assessment. Washington, DC: Island Press. |
[4] | Aubel, J. (2010). “Elders: a cultural resource for promoting sustainable development” The Grandmother project. UK: World Watch Institute book publishers. |
[5] | Awolalu J. O. (2006). What is African Traditional Religion? Studies in Comparative Religion, Vol. 10, No. 2. World Wisdom, Inc. Available at www.studiesincomparativereligion.com. |
[6] | Ballot, A., Pflugmacher, S., Wiegand, C., Kotut, K., & Krienitz, L., (2003). Cyanobacterial toxins in Lake Baringo. Kenya: Limnologica Publishers. |
[7] | Berkes, F. (2 Ed.). (2008). Sacred ecology; Traditional ecological knowledge and resource management. Philadelphia PA: Taylor & Francis. |
[8] | Berkes, F. (2001). Religious traditions and biodiversity. In Encyclopedia of Biodiversity (Vol. 5, pp. 109-120). Chicago: Biodiversity Encyclopedia. |
[9] | Berkes, F. (2004). Rethinking community-based conservation. Conservation Biology, (Vol. 18, pp. 621-630). Basingstoke, UK: Macmillan Education Ltd. |
[10] | Braun, V., & Clark, V. (2012). Thematic analysis. In H. Cooper, P. M. Camic, D. L. Long, A. T. Panter, D. Rindskopf, & K. J. Sher (Eds.), A handbook of research methods in psychology (Vol. 2, pp. 57-71. http://dx.doi.org/10.1037/13620-004). Washington, DC: American Psychological Association. |
[11] | Britton, J. C., Jackson M. C., Muchiri M., Tarras-Wahiberg H., Harper D. M. & Grey J. (2009). Status, Ecology and Conservation of an Endemic Fish, Oreochromisniloticusbaringoensis, in Lake Baringo. Nairobi: Macmillan Publishers. |
[12] | Elo, S., Kääriänen, M., Kanste, O., Pölkki, T., Utriainen, K., & Kyngäs, H. (2014). Qualitative content analysis: A focus on trustworthiness. SAGE Open, 1-10. DOI: 10.1177/2158244014522633. |
[13] | Eneji, C. V., Ntamu, G. U., Unwanade, C. C., Godwin, A. B, Bassey, J. E., Willaims, J. J & Joseph, I. (2012). Traditional African Religion in Natural Resources Conservation and Management in Cross River State, Nigeria. Environment and Natural Resources Research; Vol. 2, No. 4; 2012. |
[14] | Geertz, C. (1973) The Interpretation of Culture: Selected Essays. New York, Basic Books. |
[15] | Harmon D. (2002). In Light of Our Differences. Washington DC: Smithsonian Institution Press. |
[16] | Juma, M. K. (2000). Unveiling Women as Pillars of Peace Peace Building in Communities Fractured by Conflict in Kenya: An interim Report on Management and Government Program, New York: UNDP, 2000. |
[17] | Kaendi, J. M. (1994). Coping with malaria and visceral leishmaniasis (kala-azar) in Baringo District, Kenya: Implications for disease control in California Los Angeles. Nairobi: Macmillan publishers. |
[18] | Kakudidi, E. K. (2004). Cultural and Social Uses of Plants from and around Kibale National Park, Western Uganda. African Journal of Ecology, Afri. J. Ecol., 42 Vol. 1:114-118. |
[19] | Kiriro K. (2011). The Gikuyu Marriage. Nairobi: Longhorn Publishers (U) Ltd. |
[20] | Mascia, M. B., J. P. Brosius, T. A. Dobson, B. C. Forbes, L. Horowitz, M. A. McKean and N. J. Turner. (2003). Conservation and the social sciences. Conservation Biology 17 (3):649-650. |
[21] | Milfont, T. L., Duckitt, J. & Cameron, L. D. (2006). A Cross-Cultural Study of Environmental Motive Concerns and Their Implications for Pro-environmental Behavior. Environment and Behavior. November 2006 vol. 38 no. 6 745-767. doi: 10.1177/0013916505285933. |
[22] | Mukadi, E. B., Kiptiony, G. J. & Sindabi, M. (2015). Tugen Men and Women’s Perception on FGM in Relation to their Participation in Household and Community Socioeconomic Development Activities in BaringoCounty. Kabarak j. res. innov. 3 No. 1, pp. 21-31. |
[23] | Mustafa, M. & Young, C. (2003). “Pastoral Politics in Northern Kenya’s Pokot People”, National Geographic 161 ^$((1), pp. 120-140. |
[24] | Nyakayo, A. O. & Njeru, P. K. (2013). National Disaster Management Authority, Baringo County. Rapid Flood Assessment Report (7-8th) August, 2013. |
[25] | Odada, E., Onyando, J. & Aloo, P. O. (2004). Experience and Lessons Learned Brief for Lake Baringo. Nairobi: Macmillan Publishers. |
[26] | Omwega, A. & fNorgbeys, S. (2004). Lake Baringo community based land and waterManagement. UNEP Evaluation Report. Nairobi: Jomo Kenyatta Foundation. |
[27] | Rappaport, R. A. (2000). Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. Long Grove: Waveland Press. |
[28] | Schilling, J., Opiyo F. E, & Scheffran J. (2012). Raiding Pastoral Livelihoods: Motives and effects of violent conflict in North Western Kenya. Pastoralism: Research, Policy and practice 2: 25 Available at http://www.pastoralismjournal.com/content/2/1/25. |
[29] | Shastri, C. M., Bhat, D. M., Nagaraja, B. C., Murali, K. S., & Ravindranath, N. H. (2002). Tree species diversity in a village ecosystem in Uttara Kannada district in Western Ghats, Karnataka. Current Science, 82, 1080-1084. |
[30] | Smith, E. A., & Wishnie, M. (2000). Conservation and subsistence in small-scale societies. AnnualReviewsAnthropology, 29,493524.http://dx.doi.org/10.1146/annurev.anthro. 29.1.49. |
APA Style
Ming’ate Mogambi Lamech Felix, Karigu Mary. (2018). Use of Community Cultural Practices and Beliefs in the Conservation of Lake Baringo Ecosystem in Kenya. International Journal of Natural Resource Ecology and Management, 3(3), 32-38. https://doi.org/10.11648/j.ijnrem.20180303.11
ACS Style
Ming’ate Mogambi Lamech Felix; Karigu Mary. Use of Community Cultural Practices and Beliefs in the Conservation of Lake Baringo Ecosystem in Kenya. Int. J. Nat. Resour. Ecol. Manag. 2018, 3(3), 32-38. doi: 10.11648/j.ijnrem.20180303.11
AMA Style
Ming’ate Mogambi Lamech Felix, Karigu Mary. Use of Community Cultural Practices and Beliefs in the Conservation of Lake Baringo Ecosystem in Kenya. Int J Nat Resour Ecol Manag. 2018;3(3):32-38. doi: 10.11648/j.ijnrem.20180303.11
@article{10.11648/j.ijnrem.20180303.11, author = {Ming’ate Mogambi Lamech Felix and Karigu Mary}, title = {Use of Community Cultural Practices and Beliefs in the Conservation of Lake Baringo Ecosystem in Kenya}, journal = {International Journal of Natural Resource Ecology and Management}, volume = {3}, number = {3}, pages = {32-38}, doi = {10.11648/j.ijnrem.20180303.11}, url = {https://doi.org/10.11648/j.ijnrem.20180303.11}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijnrem.20180303.11}, abstract = {Cultural practices and beliefs are closely linked to biodiversity conservation. The paper presents an analysis of information collected from three indigenous communities (Ichamus/Njemps, Pokots and Tugen) living in Lake Baringo ecosystem, Kenya. We argue that community cultural practices and beliefs have an impact in the conservation of ecosystems such as that of Lake Baringo. Descriptive survey method where semi-structured questionnaires were administered to household heads was used to collect data. Qualitative, participant observation and recording of key informants were also used in data collection. The data collected was guided by the Ecosystem Services (ES) framework. Analysis was done using a combination of descriptive and content analysis. The analysis shows that cultural practices and beliefs have some positive and negative impacts in the conservation of an ecosystem. It is recommended that cultural practices and beliefs may be useful in the conservation of an ecosystem but care must be taken to ensure that those culture practices that are not compatible with ecosystem management are eliminated.}, year = {2018} }
TY - JOUR T1 - Use of Community Cultural Practices and Beliefs in the Conservation of Lake Baringo Ecosystem in Kenya AU - Ming’ate Mogambi Lamech Felix AU - Karigu Mary Y1 - 2018/07/11 PY - 2018 N1 - https://doi.org/10.11648/j.ijnrem.20180303.11 DO - 10.11648/j.ijnrem.20180303.11 T2 - International Journal of Natural Resource Ecology and Management JF - International Journal of Natural Resource Ecology and Management JO - International Journal of Natural Resource Ecology and Management SP - 32 EP - 38 PB - Science Publishing Group SN - 2575-3061 UR - https://doi.org/10.11648/j.ijnrem.20180303.11 AB - Cultural practices and beliefs are closely linked to biodiversity conservation. The paper presents an analysis of information collected from three indigenous communities (Ichamus/Njemps, Pokots and Tugen) living in Lake Baringo ecosystem, Kenya. We argue that community cultural practices and beliefs have an impact in the conservation of ecosystems such as that of Lake Baringo. Descriptive survey method where semi-structured questionnaires were administered to household heads was used to collect data. Qualitative, participant observation and recording of key informants were also used in data collection. The data collected was guided by the Ecosystem Services (ES) framework. Analysis was done using a combination of descriptive and content analysis. The analysis shows that cultural practices and beliefs have some positive and negative impacts in the conservation of an ecosystem. It is recommended that cultural practices and beliefs may be useful in the conservation of an ecosystem but care must be taken to ensure that those culture practices that are not compatible with ecosystem management are eliminated. VL - 3 IS - 3 ER -