Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real.
| Published in | Advances in Sciences and Humanities (Volume 7, Issue 4) |
| DOI | 10.11648/j.ash.20210704.17 |
| Page(s) | 161-166 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2021. Published by Science Publishing Group |
Pre-political Status, Liberal Imagination, Determinism, Revisionism, Self-appropriation, Deconditioning, Meta-psychological, Transmutation
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APA Style
Souleymane Diallo. (2021). The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Advances in Sciences and Humanities, 7(4), 161-166. https://doi.org/10.11648/j.ash.20210704.17
ACS Style
Souleymane Diallo. The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Adv. Sci. Humanit. 2021, 7(4), 161-166. doi: 10.11648/j.ash.20210704.17
AMA Style
Souleymane Diallo. The Feminine Cultural Politics Essentialism and Popular Imagination Liberality. Adv Sci Humanit. 2021;7(4):161-166. doi: 10.11648/j.ash.20210704.17
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Download@article{10.11648/j.ash.20210704.17,
author = {Souleymane Diallo},
title = {The Feminine Cultural Politics Essentialism and Popular Imagination Liberality},
journal = {Advances in Sciences and Humanities},
volume = {7},
number = {4},
pages = {161-166},
doi = {10.11648/j.ash.20210704.17},
url = {https://doi.org/10.11648/j.ash.20210704.17},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ash.20210704.17},
abstract = {Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real.},
year = {2021}
}
TY - JOUR T1 - The Feminine Cultural Politics Essentialism and Popular Imagination Liberality AU - Souleymane Diallo Y1 - 2021/12/31 PY - 2021 N1 - https://doi.org/10.11648/j.ash.20210704.17 DO - 10.11648/j.ash.20210704.17 T2 - Advances in Sciences and Humanities JF - Advances in Sciences and Humanities JO - Advances in Sciences and Humanities SP - 161 EP - 166 PB - Science Publishing Group SN - 2472-0984 UR - https://doi.org/10.11648/j.ash.20210704.17 AB - Throughout the development of this fiction, Nuruddin Farah exposes the issues of the sphere of origin. In fact, the run of Sardines exhibits the question of the patriarchal reality of ideas, and then, emphasizes on a feminine self-consciousness, which through its evolutionary source and perfecting method disrupts the traditional construction of narrative based essentially on custom of symbol. Through the implemented study of a new feminine ontological aspect, the logic of Sardines remains in a realistic and structural redefinition of social epistemology. In this line, within the realm of social agency, the feminine new ontological discourse dismantles the macro-structural establishment within identity is constructed. It is in this perspective, the aim of this paper focuses on the voluntary feminine emancipation and its psychological and cognitive value. Furthermore, through the discourse of a new politics of identity, this paper seeks to unveil the manner socio-political conservatism reality annihilates the truth of the individual. Therefore, the consequence of this article is expected to underscore the feminine approach of a new historical materialism. It remains an attempt to display the implied practical mode of communication, which appears different from the apparent reality of the patriarchal mode, the manner Farah creates a discourse of reconstruction and a scientific observation of the real. VL - 7 IS - 4 ER -
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