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Pathology of Human Social Relationships in the Qur'an

Received: 8 June 2021     Accepted: 16 July 2021     Published: 27 July 2021
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Abstract

Improvement in the quality of relationships and benefit from bio-social as much as possible is one of the goals of the Qur'an that has been reflected in social verses. This paper is an interdisciplinary and applied research that aims to extract and represent the three stages of pathology and the connection between Quranic teachings and modern sciences and descriptively-analytically identify the harms of social relations. By combining the triangle of behavior mechanism and the social cognitive theory of Bandura and by following the three stages of pathology, an innovative structure in the pathology of social relationships has been achieved, which is in line with the findings of psychology and confirms Quranic teachings. The structure first identifies the desired state, then diagnoses harms, and finally presents strategies for preventing and treating harms in four dimensions: cognitive, emotional, behavioral, and environmental. It also demonstrates that in the identification phase the absence or defect of any of the components may damage interpersonal relationships. In the diagnosis and introduction phases, any of the harms can take the relationship out of the desired and effective state. In the prevention and treatment phases, the teachings of the Holy Quran have a systematic structure that can create a great change in improving social relations.

Published in Arabic Language, Literature & Culture (Volume 6, Issue 3)
DOI 10.11648/j.allc.20210603.12
Page(s) 60-69
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2021. Published by Science Publishing Group

Keywords

Pathology in the Qur'an, Social Relations in the Qur'an, Human Relationships, Interpersonal Relationships

References
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Cite This Article
  • APA Style

    Fatemeh Seyfalie, Sohrab Morovati, Seyed Mohamadreza Hoseyninia. (2021). Pathology of Human Social Relationships in the Qur'an. Arabic Language, Literature & Culture, 6(3), 60-69. https://doi.org/10.11648/j.allc.20210603.12

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    ACS Style

    Fatemeh Seyfalie; Sohrab Morovati; Seyed Mohamadreza Hoseyninia. Pathology of Human Social Relationships in the Qur'an. Arab. Lang. Lit. Cult. 2021, 6(3), 60-69. doi: 10.11648/j.allc.20210603.12

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    AMA Style

    Fatemeh Seyfalie, Sohrab Morovati, Seyed Mohamadreza Hoseyninia. Pathology of Human Social Relationships in the Qur'an. Arab Lang Lit Cult. 2021;6(3):60-69. doi: 10.11648/j.allc.20210603.12

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  • @article{10.11648/j.allc.20210603.12,
      author = {Fatemeh Seyfalie and Sohrab Morovati and Seyed Mohamadreza Hoseyninia},
      title = {Pathology of Human Social Relationships in the Qur'an},
      journal = {Arabic Language, Literature & Culture},
      volume = {6},
      number = {3},
      pages = {60-69},
      doi = {10.11648/j.allc.20210603.12},
      url = {https://doi.org/10.11648/j.allc.20210603.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.allc.20210603.12},
      abstract = {Improvement in the quality of relationships and benefit from bio-social as much as possible is one of the goals of the Qur'an that has been reflected in social verses. This paper is an interdisciplinary and applied research that aims to extract and represent the three stages of pathology and the connection between Quranic teachings and modern sciences and descriptively-analytically identify the harms of social relations. By combining the triangle of behavior mechanism and the social cognitive theory of Bandura and by following the three stages of pathology, an innovative structure in the pathology of social relationships has been achieved, which is in line with the findings of psychology and confirms Quranic teachings. The structure first identifies the desired state, then diagnoses harms, and finally presents strategies for preventing and treating harms in four dimensions: cognitive, emotional, behavioral, and environmental. It also demonstrates that in the identification phase the absence or defect of any of the components may damage interpersonal relationships. In the diagnosis and introduction phases, any of the harms can take the relationship out of the desired and effective state. In the prevention and treatment phases, the teachings of the Holy Quran have a systematic structure that can create a great change in improving social relations.},
     year = {2021}
    }
    

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    T1  - Pathology of Human Social Relationships in the Qur'an
    AU  - Fatemeh Seyfalie
    AU  - Sohrab Morovati
    AU  - Seyed Mohamadreza Hoseyninia
    Y1  - 2021/07/27
    PY  - 2021
    N1  - https://doi.org/10.11648/j.allc.20210603.12
    DO  - 10.11648/j.allc.20210603.12
    T2  - Arabic Language, Literature & Culture
    JF  - Arabic Language, Literature & Culture
    JO  - Arabic Language, Literature & Culture
    SP  - 60
    EP  - 69
    PB  - Science Publishing Group
    SN  - 2639-9695
    UR  - https://doi.org/10.11648/j.allc.20210603.12
    AB  - Improvement in the quality of relationships and benefit from bio-social as much as possible is one of the goals of the Qur'an that has been reflected in social verses. This paper is an interdisciplinary and applied research that aims to extract and represent the three stages of pathology and the connection between Quranic teachings and modern sciences and descriptively-analytically identify the harms of social relations. By combining the triangle of behavior mechanism and the social cognitive theory of Bandura and by following the three stages of pathology, an innovative structure in the pathology of social relationships has been achieved, which is in line with the findings of psychology and confirms Quranic teachings. The structure first identifies the desired state, then diagnoses harms, and finally presents strategies for preventing and treating harms in four dimensions: cognitive, emotional, behavioral, and environmental. It also demonstrates that in the identification phase the absence or defect of any of the components may damage interpersonal relationships. In the diagnosis and introduction phases, any of the harms can take the relationship out of the desired and effective state. In the prevention and treatment phases, the teachings of the Holy Quran have a systematic structure that can create a great change in improving social relations.
    VL  - 6
    IS  - 3
    ER  - 

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Author Information
  • Faculty of Theology, Ilam University, Ilam, Iran

  • Faculty of Theology, Ilam University, Ilam, Iran

  • Faculty of Theology, Ilam University, Ilam, Iran

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